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Early in the new year, a black woman student at my university invited me to guest lecture for a special Black History Month event that would highlight the history of black women. My heart leaped.

She was very specific: She wanted me to discuss how black women suffered more than black men under slavery since they were always getting raped. My heart sank.

I have no desire to downplay or misrepresent this particular history of racialized sexual oppression under slavery, one which basically 2pm dating the practice of rape for both economic incentives the increase in slave labor and white for black woman only who wants her own oral slave the sexual policing and exploitation of bodies.

However, for a month that is designed to celebrate the achievements of black people in history, I was flabbergasted that this particular story was asked of me. It invariably creates a dichotomy in which we have those strong, exceptional heroic figures, such as Harriet Tubman or Sojourner Truthwho emancipated themselves from slavery, while all wsnts other nameless enslaved women are only getting raped.

That is the power of fetishization: We only get one kind of narrative when we imagine the past, while we fail to honestly explore why rapes happened back then and why they continue to happen.

I first learned of Sukie in a play that I saw performed on my undergraduate campus during a series of Black History Month programs. When I read the account of Sukie in this book, I was so excited to have re-encountered ogal fierce woman.

As Berry put it: Den dat black gal got mad. For this little insurrection, according to Berry, Sukie was sold off.

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But the strong-minded woman would not be bothered. I like Sukie. I admit it.

I like her brazenness, I like her self-possession. But notice: She offers us protest strategies and reminds us that, even within an institutionalized system of slave rape, we can still reclaim our bodies.

auckland transexuals Skip to content Trending: This brings me to the story of Sukie. She is the author of Body as Evidence: Mediating Race, Globalizing Gender.

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